| CRI$I$ |
| Written by Chilu Lemba | |
|
I recently came across a curious article in which the author “intelligently” dissected whether the Hip Hop music performed by Zambian rapper CRI$I$ was Zambian. This was written as a follow up to an earlier article by the same author titled “Crisis: the Poverty and Futility of Zambian Hip Hop ”. It made for interesting reading if nothing more. However, having known the artist in question personally since 1995 and being one that has listened to recordings by CRI$I$ and helped to promote his music both inside and outside Zambia, I was disturbed with the tone of the article – particular the closing line which said “He (CRI$I$) is a nobody”. My feelings are as follows beginning with some insight on CRI$I$: CRI$I$ is a poet who addresses situations peculiar to his environment. He may have never been to the US like millions of young Africans whom, through no fault of their own, have been influenced by mostly American media since childhood. These are kids whose first language is English – kids who grew up during the formative years of Hip Hop in the US and felt the ripples of the movement in Zambia. Kids who watched “The Fresh Prince of Bell Air” and Timmy Mvula presenting “Time for Music” on ZNBC, and were frankly more excited about Breakdance than they were about Shalawambe Bands music. This phenomenon was not only taking place in Zambia – these kids, now grown up, are everywhere; some in influential leadership positions. Little wonder that the only Zambian artist that’s been invited to perform at the continentally televised Channel O Music Awards in South Africa is indeed CRI$I$ - he can communicate through his music to that audience. He has performed on prime time television in South Africa, been granted much airtime in Zambia and other stations in far corners of the globe. I do not wish to dwell on CRI$I$ as an individual in this article but must mention that while in South Africa I have tried whenever possible to take Zambian music to local radio stations and had the easiest job with CRI$I$ music. He is the only person I know from Zambia that has been pursued for interviews on local radio, print magazine and at one point while hanging out with him, had a popular South African artist practically pleading with CRI$I$ to sell him a particular song from his repertoire. Google “CRI$I$” and see how many results you get. In my book he is a somebody and whether or not he is accepted into the fold of Zambian artists, I’ve seen enough to confidently say that even without me defending him, Chisenga will be fine. We are in an era of a new dynamic pertaining to popular culture on the African Continent. As much as I am a fan of artists such as Ishmael O and Oliver Mutukudzi whose shows I have attended, I would tend to think that the most well known African artist today among young Africans is 2Face Idibia of Nigeria – recipient of the MTV Music Award for best African artist. While the benchmark for African artists that have made a dent on the international scene has been a list with Yousu Ndour, Salief Kieta and Baaba Maal (the latter who has recently collaborated with rappers incidentally) young artists are looking to also emulate the successes of artists such as Senagal’s music mogul Akon. We all have different tastes and therefore should celebrate diversity. There is no obligation or duty due to virtue of nationality that falls on any one of us to conform to a prescribed manner of expression. Trackback(0)
Comments (4)
![]() written by Nisio, October 15, 2007
I had posted a reply to the article by the above mentioned author, who appears to be an immitator himself by co-opting such titles as Idols of the Cave, using Plato's ideas for his analysis. However, my critique of his critique was removed even though the language was clean and the ideas were clear and courteous. Looks like he is not even up for open dialogue. His criticism of CRISIS is based on the presumption that CRISIS' upbringing matches his in every single detail. Hiphop is global and art cannot be denied and shunned just because it orginated from a particular country. If CRISIS were singing rumba laced music, he most likely wouldn't see it as non-zambian. The hypocrisy of the author is crippling.
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written by Music Fan, October 27, 2007
I was also disturbed with the tone of the article however, it is typical here and it is actually a little racist and a - historical.
I bet you this guy is a Seventh Day Adventist. Zambians and many Africans are very quick to denounce Black americans and our culture as Western - however,they are not quick to denounce White American culture and in fact very quick to be a part of it. I would like to know how is it - that Black American artistes can be accused of forcing or trying to entice Zambians and Africans in particular to listen to and patronize their music to the exclusion of Zambian music? Most Black Americans are not thinking about Zambians in this context and could care less whether or not these people listen to their music. Zambians choose to listen to rap often times at the expense of their own. This has everything to do with them and very little to do with Black America. Also - how did Black America become "American" - if not for African hypocrisy, colonialism, racism and greed? Is it really true taht Black American culture is the same thing as White American Culture? If you want to protect your Zambian culture that you assert is so superior - when clearly it is not - just choose to close yourself off on your island and do not listen to black american music. To accuse black Americans of trying to force their music on you is quite a folly. I also don't buy the argument that Zambian culture is superior to black American culture Simply beacuse someone was born and raised in Africa and did not suffer the holocaust of slavery does not give them the right to denigrate the culture and personhood of those who have. I don't listen to alot of Zambian music and I would because I don't want to and it does not sound good to me. This all has to do with personal choice. I thknk the author is more so envious than anything else. Ask yourself why we never see Zambians like this person criticize the SDA Church or White Catholics with the same vehemence that they criticize black American culture? If any one is guilty of trying to DEafricanize and colonize black Americans - it surely is not black Americans - but indeed Zambians like the author of this article whic is the suject of Lemba article. report abuse
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written by lu, December 24, 2007
i agree with chilu.i think crisis is headed for the top.so he thinks big and has dreams that sound unreachable,2face have done it why cant we.i managed to sample some of his tracks on hi5 and i was impressed.wish him all the best.know one day we will see him at the MTV awards..
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To Cri$i$,keep ya head up,i have sat down with you,broke bread,and you got big things coming,continue and remember you will overcome after its all said and done,while they are talking,you are working on your legacy,keep ya head up bro,this is your boy in the states,Pastor Evans(pius brother in law).Long live the King,somebody else can be boss or something aah-Joke,i bet you remember me saying that last September.Peace.kEEP HIP HOP IN ZAMBIA CLEAN.